Who Was St John Fisher?
The
College takes its name from John Cardinal Fisher, Bishop of Rochester
and Chancellor-for-life of the University of Cambridge. Along with
his close friend Sir Thomas More, Fisher was beheaded in 1535. Both
Anglican and Catholic communions celebrate these staunch English
martyrs on June 22 each year:
St John Fisher was a Yorkshireman who loved the
place where he was born. His sermons and his writings were as blunt
as his speech and as sharp as his mind. They won him the reputation
of being the best theologian in England, if not in Europe. It was
his theology that brought him to the scaffold.
Fisher went up to Cambridge in 1483, when he was
14. He took his Master's and was ordained in 1491. Ten years later,
a Doctor of Divinity, he became Vice Chancellor
A dozen years later still, and now Lady Margaret
Reader in Divinity, he was elected Chancellor for life.
When Fisher came to Cambridge, the University was
in sad decline. He sought funds and found generous benefactors like
the Lady Margaret Beaufort.
He attracted men like Erasmus to help him make
his University a centre of 'education, religion, learning and research'
that was esteemed throughout Europe.
Both Thomas More and St John Fisher had been friends
and counsellors of the Henry VIII who was to execute them both for
high treason. They could not in conscience accept his novel claim
to be Supreme Head of the Church in England 'as far as the law of
Christ allows'.
St John Fisher was beheaded by Henry VIII on June
22, 1535, only a month after Pope Paul III had made him a cardinal
and just fourteen days before Thomas More suffered the same barbaric
fate.
Catholic and Anglican traditions are at one in
celebrating Fisher and More as martyrs for Christ. Both these great
Englishmen were truly 'the King's good servants and God's first'.
They are heroes for us to emulate. But the particular challenge
they put to every member of College is that of whole-hearted, single-minded
dedication to truth.
They remind us that conscience is not a matter
of feeling or of expediency not a matter to be decided by other
men's minds whatever the issue. Conscience is a matter of honest
and persevering seeking after the facts of the case without fear
or favour. This seeking is the scholar's vocation and every man's
duty.
In our own time as in Fisher's we have seen dedication
to truth lead beyond easy platitudes to prison, torture and death.
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